A reprint edition of Russell's early work, based on his Cambridge dissertation, on the philosophical problems of geometry, first published in 1897. A helpful foreword by Morris Kline is new to this edition.--V. C. C.

The life and thought of the sixteenth-century Flemish humanist Justus Lipsius provide the author of this valuable monograph with a convenient point of departure for studying the development of Stoicism in the later Renaissance. Lipsius was the first scholar thoroughly to examine the original Greek as well as the later Roman sources of the Stoic ethical doctrines which owing to the influence of the Latin humanists, were so widespread in Renaissance thought. As a result of his researches, Lipsius recognized the (...) importance of, and revived interest in, the distinctive physical and metaphysical doctrines underlying Stoic ethical theory. It is upon Lipsius' formulation of these doctrines, and his struggle to reconcile them with their Christian counterparts, that Mr. Saunders concentrates his attention. The result is a lively and informative contribution to the understanding of Renaissance thought.--V. C. C. (shrink)

An attempt to discover the most fundamental "logical" categories or principles of unity which lie at the basis and determine the structure of all reality. The three central principles or categories are "Wissen," "Wollen," and "Ichheit," from which it is clear that reality has a personal basis and that its fundamental structure is that of a self or person. The presentation is highly compressed and often obscure, but there is much in it that is suggestive.--V. C. C.

The author seeks, through an examination of the characters of Dostoevsky, to interpret the nature of man and his fate. A "Christian existentialist," he sees man's life as essentially tragic, torn between the "dialectical opposites," God and nature. Man's only hope for harmony and synthesis lies in the total "surrender of his autonomy to the demands of God." Sometimes obscure in meaning, the book contains nevertheless a number of interesting suggestions.--V. C. C.

A new edition, with additions and revisions, of a carefully argued, sometimes persuasive defense of reason, in the traditional, transcendent sense, primarily against the reductionist program of evolutionary naturalism. The book first appeared in 1930.--V. C. C.

Ibsen's epic drama rendered, not altogether successfully, into English verse. The idiom is sometimes unnatural and the verse tends to be rigid and sing-song.--V. C. C.

A survey of the practices and problems of American teachers of philosophy, based upon nearly 350 answers to a comprehensive questionnaire covering courses, curriculum problems, class preparation, grading, professional ethics, and advancement. The report is liberally sprinkled with direct quotations.--V. C. C.

An extended diatribe, largely unintelligible, against idealism, "equalism," Jews, Negroes, Christians, Communists, the U.N., etc. --V. C. C.

A photographic reprint of Santayana's classic essay in epistemology, in inexpensive yet attractive form.--V. C. C.

An examination of the role of the humanities in American college education, carried out with vigor and sound common sense. Mr. Greene's conclusions are familiar but not commonplace, and his defense of them is eloquent. --V. C. C.

A collection of essays, German and English, including some not previously published. There are papers on ancient, medieval and modern philosophy as well as a number dealing with problems of contemporary interest, especially in the philosophy of religion. Frank's general position is strongly reminiscent of that of the Existenz philosophers who were his friends, and whom he influenced. A long "Appreciation" by the editor describes Frank's achievement and relates it to the milieu, intellectual and personal, out of which it grew.--V. (...) C. C. (shrink)